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Sacco and Vanzetti Today by Juliet Ucelli [Note: On Friday 23 August, over 500 people attended a rally in Union Square Park, New York City, commemorating the 75th anniversary of the execution of Nicola Sacco and Bartolomeo Vanzetti, two Italian-born anarchists who were railroaded to the electric chair on bogus criminal charges in Massachusetts in 1927. The following speech was given by Juliet Ucelli [jucelli@igc.org] on behalf of Italian Americans for a Multicultural U.S.] I would like to briefly address the lessons of Sacco's and Vanzetti's lives and deaths for Italian Americans. Today, Italian Americans are integrated into U.S. society as white Americans. But that wasn't so in the early years of this century. People of Southern Italian background were considered non-white well into the 1920s. We were called aliens, wops --meaning "without papers," just like today's undocumented immigrants. Nicola Sacco and Bartomoleo Vanzetti were derided as dagos, reds and "anarchistic bastards" (by their trial judge, Webster Thayer). Anarchists were considered terrorists. Sound familiar? When they were arrested and put on trial for murder, Sacco and Vanzetti got support from radical and genuinely democratic people of all nationalities and walks of life. Italian Americans who were poor, working class, new immigrants, much of the lower middle class, particularly identified with their suffering and stigmatization. My mother remembers her uncle saying, "Those men were murdered because they were Italian." Sacco and Vanzetti themselves knew why they were being targeted. In Bartolomeo Vanzetti's words: "I would not wish to a dog or to a snake what I have had to suffer for things that I am not guilty of. But my conviction is that I have suffered for things that I am guilty of. I am suffering because I am a radical and indeed I am a radical; I have suffered because I was an Italian, and indeed I am an Italian; I have suffered more for my family and my beloved than for myself; but I am so convinced to be right that if you could execute me two times, and if I could be reborn two other times, I would live again to do what I have done already." Today, Sacco and Vanzetti are long-dead and it's safe to feel sympathy for them. And many Italian Americans look back with nostalgia, from a comfortable position of white privilege, at this era when we actually were an oppressed national minority subject to persecution. But when Sacco and Vanzetti were facing execution and needing support, lots of Italian Americans--the establishment, some professionals, the wealthy--would have nothing to do with them. They didn't want to be associated with those radicals and 'terrorists'. So I pose this challenge: If you won't stand up now for the Arabs, Muslims and South Asians who are being held without any Constitutional rights for supposed association with terrorists, you wouldn't have stood up for Sacco and Vanzetti either. If you won't stand up for Mumia Abu-Jamal, the former Black Panther, journalist and exposer of the crimes of the Philadelphia Police Department who was railroaded and faces the death penalty for supposedly killing a Philadelphia police officer, you wouldn't have stood up for Sacco and Vanzetti either. And if you won't stand up against Bush's endless war on whatever country is not bowing down to the dictates of the U.S. elite, you wouldn't have stood up for Sacco and Vanzetti either. Nicola Sacco and Bartolomeo Vanzetti understood well that most wars are called by the rich to protect their wealth, their oil wells, their sources of profit. We shouldn't forget what they knew. Long live the memory of Sacco and Vanzetti! Free the detainees! Free Mumia Abu-Jamal! Abolish the death penalty! No to Bush's war! _____________
Remember Sacco and Vanzetti In a climate not too different than today's, after raids involving thousands of
immigrants accused of being anti-American and "extremists," Nicola Sacco, a shoe
repairman, and Bartholomew Vanzetti, a fish salesman, were executed in Boston 75
years ago today. The anarchist Italian immigrants were charged in 1920 with having committed 2
murders during a robbery. The whole world knew that the 2 innocent immigrants were
being accused of the crime only because they were "radicals" and foreigners in a
country experiencing a wave of repression against "the reds." Despite the appeals, despite a recanting witness who later revealed the true
culprits, despite a trial in which the prosecutor and judge predicted the ruling
and despite world protests against the conviction, Sacco and Vanzetti were executed
in Massachusetts on August 23, 1927. Fifty years later, in 1977, the then governor of Massachusetts declared that the
2 men had been unjustly condemned. As written by U.S. historian Howard Zinn in his book The Other History of the
United States Woodrow Wilson's attorney general, Mitchell Palmer, launched a
series of raids in 1919 and 1920 under a recently enacted law that allowed the
deportation of any or all foreigners opposed to the government or who would defend
the abrogation of private property. Emma Goldman and Alexander Berkman were among the first 249 deportees. Another
4,000 were arrested a month later, among them a friend of Sacco and Vanzetti, who
died mysteriously in the hands of the authorities. Upon finding out, the 2 immigrants began to organize a protest meeting in Boston
and it was said that, facing repression, they armed themselves. According to May Brooks' book The Other Gringo (published by La Jornada),
Vanzetti loved music, Dante and other great names in literature. He also dedicated
himself to studying why millions worked until dying in poverty while a few lived in
wealth. He worked in the stone quarries of Connecticut, as a laborer in Youngstown,
Ohio, in the Pittsburgh steel mills and led a strike in Massachusetts. "I learned that class consciousness was not a phrase invented by propagandists;
it was a real, vital force and those who felt its meaning stopped being beasts of
burden and became human beings," wrote Vanzetti. Vanzetti was black-listed for his participation in a strike in 1916, sold fish
and befriended his paisano, Nicola Sacco. Both opposed the First World War and
joined a group of Italian anarchists who left the country to live in exile in
Mexico during that war. Once the war ended, they returned to Massachusetts. The Happiness Game Both men participated in strikes and supported other labor causes, including
those of immigrant workers. But in 1920, both were already on the secret list of the Justice Department and
were arrested on May 5, 1920, says Brooks in his book. The trial showed that they
had nothing to do with the crime for which they were being charged, but were rather
being tried for their political activities and positions. On July 14, 1921 they were pronounced guilty and sentenced to die in the
electric chair. "Son no inocente!" [The authorities are not innocent] shouted Sacco
in the court room. "They kill innocent men." said Vanzetti calmly. Having all appeals failed, including before the Supreme Court, popular protests
were conducted throughout the entire country and the world. Appeals for clemency to
the authorities came from important figures such as George Bernard Shaw, Albert
Einstein, Romain Rolland, Sinclair Lewis and H. G. Wells. After naming the Deans of Harvard and MIT and a judge to study the case to
recommend clemency, the governor accepted the recommendation to proceed with the
executions. The day of the execution, hundreds of thousands of persons participated in
demonstrations throughout several states and cities. Police clashed with 50,000
demonstrators in New York and thousands more gathered in Boston to express their
anger. The night before, Sacco wrote a last letter to his son, Dante: "Therefore, son, instead of crying, be strong so that you may comfort your
mother. And if you wish to distract your mother from discouragement, I'll tell you
what I used to do. Take her for a long walk in the peaceful countryside, to cut
wild flowers, here and there, relax under the shadows of the trees...But always
remember, Dante: do not play the game of happiness only for yourself...help the
weak who cry out for help, help the persecuted and the victimized because they are
your best friends; they are the comrades who struggle and fall like your father and
Bartholomew, who struggled and fell...to win the enjoyment of liberty for all". Four months before, Vanzetti wrote: "If it had not been for this, I could have spent my entire life in street
corners talking to men who despised me. I could have died without anyone having
known about me, a total stranger, a failure. We are not failures now. This is our
career and triumph. Never in our lives we could have hoped to have begun such
struggle for tolerance, for justice, for the understanding of man by man, as we
have now done by accident...The loss of our lives, the lives of a good shoe
repairman and a poor fish salesman, everything. That last moment belongs to us,
that agony is our triumph". Translation by Luis Martin
_____________
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